PDF Download Tomorrow's Bread, by Anna Jean Mayhew
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Tomorrow's Bread, by Anna Jean Mayhew
PDF Download Tomorrow's Bread, by Anna Jean Mayhew
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Product details
Library Binding: 500 pages
Publisher: Center Point Pub; Large Print edition (May 1, 2019)
Language: English
ISBN-10: 164358183X
ISBN-13: 978-1643581835
Product Dimensions:
5.8 x 8.8 inches
Shipping Weight: 1.7 pounds (View shipping rates and policies)
Average Customer Review:
4.3 out of 5 stars
12 customer reviews
Amazon Best Sellers Rank:
#2,167,924 in Books (See Top 100 in Books)
Ms. Mayhew weaves the stories of several families together in Tomorrow’s Bread. She puts names and faces on the destructive aspect of Urban Renewal, a federal government program in the 1960s tasked to remove “blight†from inner cities. Tomorrow’s Bread takes place in the Brooklyn neighborhood of Charlotte, North Carolina.I think Ms. Mayhew captured the essence of a place and time not so long ago in our history – yet a place that is gone forever. This well-researched novel is a must read for anyone trying to get a feel for anywhere Urban Renewal took place in the early 1960s.Tomorrow’s Bread made me stop and think – like I never had before – about the people who were displaced by Urban Renewal. They went from living in a sustainable neighborhood with grocery stores, a doctor, a library, and a church all in walking distance to having to look for affordable housing in neighborhoods that offered none of those things. Loraylee, Hawk, Rev. Eben Polk, Bibi, Uncle Ray, and Jonny No Age will stay with me for a long time.Thank you, Ms. Mayhew, for writing this novel and for prompting me to give serious thought to a time and federal program in the 1960s that – in the name of giving people a better life – demolished their homes, businesses, and churches and split up families that had been neighbors and friends for generations. This is a story built around fictional characters you will love and pull for.Now, I want to know what happened to Loraylee, Hawk, and Archie. Is there a third book in the works, Ms. Mayhew?â€
This is a charming tale of a woman who lives in the segregated neighborhood in Charlotte, NC. It is an easy read, with a glimpse into a life of a single mother who has always lived in her house, raised by her grandmother and uncle. There is the minister, grieving the loss of his wife and still ministering to his to parish. There is the white woman who struggles with infertility and the lack of her husband's attention. Their stories are all tied into the city's plans to tear down the section of town, that city planners are calling a "blight."This is a quick read and while it sounds superficial, it is still a thoughtful tale of life in the 60s as people are forced to move out of their homes to make way for "progress." It has the tales that are haunting -- stories of families who can trace their lineage back to the slave-holding days, and finding refuge in a small section of town with one another.I really enjoyed the novel, and wished it was much more indepth of the characters and their lives. It is a quick read and like her first book, thoroughly thoughtful.
In the early 60s, many large cities started a plan called urban renewal - it was a way to make space for the new large buildings that they planned in the future. In many places, urban renewal meant displacement of the people who lived in the neighborhoods that were being destroyed to make way for the future. Tomorrow's Bread is about urban renewal in Charlotte, NC, where an entire area was wiped out called Brooklyn. The residents of Brooklyn were mostly black and poor but they had a community of friends and a pride in their area that had existed there since the end of the civil war. After I finished the book, I wanted more information about the urban renewal and found several interesting articles. I love it when I enjoy a book and also learn about a part of history that I had no idea happened. This is one of those books - you will love these characters and ache with them as they leave their old lives behind and work to create new lives in areas very different from the life they've always known.I read an advance copy of this book. All opinions are my own.
Anna Jean Mayhew's latest novel, TOMORROW'S BREAD, is a work of southern fiction that pulls quietly, persistently at the heart. The story's time is 1961, the setting an almost all black community nestled within the greater city of Charlotte, North Carolina, known as Brooklyn, a self-sufficient, thriving, close knit neighborhood where families have lived for generations.Times are changing, progress is on the march and with it comes the idea that Brooklyn is not good for Charlotte. "Blight" is the word used to describe the area, yet for those who only know it as home, it is their safe haven. Houses are to be torn down, residents moved from the only place they've ever lived, and their sense of unity, belonging, is sure to be broken. It is shocking, what will they do? Where will they go? Mayhew perfectly captures the essence of how this must seem to the inhabitants with this quote at the beginning of one of her chapters. It is from Langston Hughes who said, "Misery is when you heard on the radio that the neighborhood you live in is a slum, but you always thought it was home."From the very first page, I was eager to spend time with Loraylee Hawkins, her young, bi-racial son, Hawk, her grandmother, Bibi, and Uncle Ray, the pastor Eben Polk, and all the rest, because they were realistic, and became characters I cared about. Mayhew has given us a wonderful, original account of a time that reminded me of another place similar to Brooklyn, the small community known as Soul City in Warren County NC. Mayhew's TOMORROWS' BREAD is a story that is pertinent even today, a distinctive work at once engaging and provocative.
Told in the alternating voices of a young mother, a preacher, and the wife of a man on the planning board, this lovely but sad novel is about the impact of "urban renewal" on a long standing comment in Charlotte, North Carolina. Brooklyn is an "old" African American part of town which the planners think can be better. Better for whom? Not necessarily for the people who live there. Loraylee, whose son was fathered by the white man she loves but can not appear with in public isn't a winner. Paster Ebeneezer Polk, whose church will go, is not a winner. Persey, who doesn't live in Brooklyn, might seem the odd person out because she's not directly affected but she is, isn't she? Thanks to Netgalley for the ARC. A very good read that will resonate with those who are watching communities undergo gentrification today.
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